By Lord Dunsany
In the Olympian courts Love laughed at Death, because he was unsightly, and because She couldn't help it, and because he never did anything worth doing, and because She would.
And Death hated being laughed at, and used to brood apart thinking only of his wrongs and of what he could do to end this intolerable treatment.
But one day Death appeared in the courts with an air and They all noticed it. "What are you up to now?" said Love. And Death with some solemnity said to Her: "I am going to frighten Odysseus"; and drawing about him his grey traveller's cloak went out through the windy door with his jowl turned earthwards.
And he came soon to Ithaca and the hall that Athene knew, and opened the door and saw there famous Odysseus, with his white locks bending close over the fire, trying to warm his hands.
And the wind through the open door blew bitterly on Odysseus.
And Death came up behind him, and suddenly shouted.
And Odysseus went on warming his pale hands.
Then Death came close and began to mouth at him. And after a while Odysseus turned and spoke. And "Well, old servant," he said, "have your masters been kind to you since I made you work for me round Ilion?"
And Death for some while stood mute, for the thought of the laughter of Love.
Then "Come now," said Odysseus, "lend me your shoulder," and he leaning heavily on that bony joint, they went together through the open door.
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Showing posts with label Lord Dunsany. Show all posts
Showing posts with label Lord Dunsany. Show all posts
The Songless Country
By Lord Dunsany
The poet came unto a great country in which there were no songs. And he lamented gently for the nation that had not any little foolish songs to sing to itself at evening.
And at last he said: "I will make for them myself some little foolish songs so that they may be merry in the lanes and happy by the fireside." And for some days he made for them aimless songs such as maidens sing on the hills in the older happier countries.
Then he went to some of that nation as they sat weary with the work of the day and said to them: "I have made you some aimless songs out of the small unreasonable legends, that are somewhat akin to the wind in the vales of my childhood; and you may care to sing them in your disconsolate evenings."
And they said to him:
"If you think we have time for that sort of nonsense nowadays you cannot know much of the progress of modern commerce."
And the poet wept for he said: "Alas! They are damned."
- - -
The poet came unto a great country in which there were no songs. And he lamented gently for the nation that had not any little foolish songs to sing to itself at evening.
And at last he said: "I will make for them myself some little foolish songs so that they may be merry in the lanes and happy by the fireside." And for some days he made for them aimless songs such as maidens sing on the hills in the older happier countries.
Then he went to some of that nation as they sat weary with the work of the day and said to them: "I have made you some aimless songs out of the small unreasonable legends, that are somewhat akin to the wind in the vales of my childhood; and you may care to sing them in your disconsolate evenings."
And they said to him:
"If you think we have time for that sort of nonsense nowadays you cannot know much of the progress of modern commerce."
And the poet wept for he said: "Alas! They are damned."
- - -
The Messengers
By Lord Dunsany
One wandering nigh Parnassus chasing hares heard the high Muses.
"Take us a message to the Golden Town."
Thus sang the Muses.
But the man said: "They do not call to me. Not to such as me speak the Muses."
And the Muses called him by name.
"Take us a message," they said, "to the Golden Town."
And the man was downcast for he would have chased hares.
And the Muses called again.
And when whether in valleys or on high crags of the hills he still heard the Muses he went at last to them and heard their message, though he would fain have left it to other men and chased the fleet hares still in happy valleys.
And they gave him a wreath of laurels carved out of emeralds as only the Muses can carve. "By this," they said, "they shall know that you come from the Muses."
And the man went from that place and dressed in scarlet silks as befitted one that came from the high Muses. And through the gateway of the Golden Town he ran and cried his message, and his cloak floated behind him. All silent sat the wise men and the aged, they of the Golden Town; cross-legged they sat before their houses reading from parchments a message of the Muses that they sent long before.
And the young man cried his message from the Muses.
And they rose up and said: "Thou art not from the Muses. Otherwise spake they." And they stoned him and he died.
And afterwards they carved his message upon gold; and read it in their temples on holy days.
When will the Muses rest? When are they weary? They sent another messenger to the Golden Town. And they gave him a wand of ivory to carry in his hand with all the beautiful stories of the world wondrously carved thereon. And only the Muses could have carved it. "By this," they said, "they shall know that you come from the Muses."
And he came through the gateway of the Golden Town with the message he had for its people. And they rose up at once in the Golden street, they rose from reading the message that they had carved upon gold. "The last who came," they said, "came with a wreath of laurels carved out of emeralds, as only the Muses can carve. You are not from the Muses." And even as they had stoned the last so also they stoned him. And afterwards they carved his message on gold and laid it up in their temples.
When will the Muses rest? When are they weary? Even yet once again they sent a messenger under the gateway into the Golden Town. And for all that he wore a garland of gold that the high Muses gave him, a garland of kingcups soft and yellow on his head, yet fashioned of pure gold and by whom but the Muses, yet did they stone him in the Golden Town. But they had the message, and what care the Muses?
And yet they will not rest, for some while since I heard them call to me.
"Go take our message," they said, "unto the Golden Town."
But I would not go. And they spake a second time. "Go take our message," they said.
And still I would not go, and they cried out a third time: "Go take our message."
And though they cried a third time I would not go. But morning and night they cried and through long evenings.
When will the Muses rest? When are they weary? And when they would not cease to call to me I went to them and I said: "The Golden Town is the Golden Town no longer. They have sold their pillars for brass and their temples for money, they have made coins out of their golden doors. It is become a dark town full of trouble, there is no ease in its streets, beauty has left it and the old songs are gone."
"Go take our message," they cried.
And I said to the high Muses: "You do not understand. You have no message for the Golden Town, the holy city no longer."
"Go take our message," they cried.
"What is your message?" I said to the high Muses.
And when I heard their message I made excuses, dreading to speak such things in the Golden Town; and again they bade me go.
And I said: "I will not go. None will believe me."
And still the Muses cry to me all night long.
They do not understand. How should they know?
- - -
One wandering nigh Parnassus chasing hares heard the high Muses.
"Take us a message to the Golden Town."
Thus sang the Muses.
But the man said: "They do not call to me. Not to such as me speak the Muses."
And the Muses called him by name.
"Take us a message," they said, "to the Golden Town."
And the man was downcast for he would have chased hares.
And the Muses called again.
And when whether in valleys or on high crags of the hills he still heard the Muses he went at last to them and heard their message, though he would fain have left it to other men and chased the fleet hares still in happy valleys.
And they gave him a wreath of laurels carved out of emeralds as only the Muses can carve. "By this," they said, "they shall know that you come from the Muses."
And the man went from that place and dressed in scarlet silks as befitted one that came from the high Muses. And through the gateway of the Golden Town he ran and cried his message, and his cloak floated behind him. All silent sat the wise men and the aged, they of the Golden Town; cross-legged they sat before their houses reading from parchments a message of the Muses that they sent long before.
And the young man cried his message from the Muses.
And they rose up and said: "Thou art not from the Muses. Otherwise spake they." And they stoned him and he died.
And afterwards they carved his message upon gold; and read it in their temples on holy days.
When will the Muses rest? When are they weary? They sent another messenger to the Golden Town. And they gave him a wand of ivory to carry in his hand with all the beautiful stories of the world wondrously carved thereon. And only the Muses could have carved it. "By this," they said, "they shall know that you come from the Muses."
And he came through the gateway of the Golden Town with the message he had for its people. And they rose up at once in the Golden street, they rose from reading the message that they had carved upon gold. "The last who came," they said, "came with a wreath of laurels carved out of emeralds, as only the Muses can carve. You are not from the Muses." And even as they had stoned the last so also they stoned him. And afterwards they carved his message on gold and laid it up in their temples.
When will the Muses rest? When are they weary? Even yet once again they sent a messenger under the gateway into the Golden Town. And for all that he wore a garland of gold that the high Muses gave him, a garland of kingcups soft and yellow on his head, yet fashioned of pure gold and by whom but the Muses, yet did they stone him in the Golden Town. But they had the message, and what care the Muses?
And yet they will not rest, for some while since I heard them call to me.
"Go take our message," they said, "unto the Golden Town."
But I would not go. And they spake a second time. "Go take our message," they said.
And still I would not go, and they cried out a third time: "Go take our message."
And though they cried a third time I would not go. But morning and night they cried and through long evenings.
When will the Muses rest? When are they weary? And when they would not cease to call to me I went to them and I said: "The Golden Town is the Golden Town no longer. They have sold their pillars for brass and their temples for money, they have made coins out of their golden doors. It is become a dark town full of trouble, there is no ease in its streets, beauty has left it and the old songs are gone."
"Go take our message," they cried.
And I said to the high Muses: "You do not understand. You have no message for the Golden Town, the holy city no longer."
"Go take our message," they cried.
"What is your message?" I said to the high Muses.
And when I heard their message I made excuses, dreading to speak such things in the Golden Town; and again they bade me go.
And I said: "I will not go. None will believe me."
And still the Muses cry to me all night long.
They do not understand. How should they know?
- - -
The Reward
By Lord Dunsany
One's spirit goes further in dreams than it does by day. Wandering once by night from a factory city I came to the edge of Hell.
The place was foul with cinders and cast-off things, and jagged, half-buried things with shapeless edges, and there was a huge angel with a hammer building in plaster and steel. I wondered what he did in that dreadful place. I hesitated, then asked him what he was building. "We are adding to Hell," he said, "to keep pace with the times." "Don't be too hard on them," I said, for I had just come out of a compromising age and a weakening country. The angel did not answer. "It won't be as bad as the old hell, will it?" I said. "Worse," said the angel.
"How can you reconcile it with your conscience as a Minister of Grace," I said, "to inflict such a punishment?" (They talked like this in the city whence I had come and I could not avoid the habit of it.)
"They have invented a new cheap yeast," said the angel.
I looked at the legend on the walls of the hell that the angel was building, the words were written in flame, every fifteen seconds they changed their color, "Yeasto, the great new yeast, it builds up body and brain, and something more."
"They shall look at it for ever," the angel said.
"But they drove a perfectly legitimate trade," I said, "the law allowed it."
The angel went on hammering into place the huge steel uprights.
"You are very revengeful," I said. "Do you never rest from doing this terrible work?"
"I rested one Christmas Day," the angel said, "and looked and saw little children dying of cancer. I shall go on now until the fires are lit."
"It is very hard to prove," I said, "that the yeast is as bad as you think."
"After all," I said, "they must live."
And the angel made no answer but went on building his hell.
- - -
One's spirit goes further in dreams than it does by day. Wandering once by night from a factory city I came to the edge of Hell.
The place was foul with cinders and cast-off things, and jagged, half-buried things with shapeless edges, and there was a huge angel with a hammer building in plaster and steel. I wondered what he did in that dreadful place. I hesitated, then asked him what he was building. "We are adding to Hell," he said, "to keep pace with the times." "Don't be too hard on them," I said, for I had just come out of a compromising age and a weakening country. The angel did not answer. "It won't be as bad as the old hell, will it?" I said. "Worse," said the angel.
"How can you reconcile it with your conscience as a Minister of Grace," I said, "to inflict such a punishment?" (They talked like this in the city whence I had come and I could not avoid the habit of it.)
"They have invented a new cheap yeast," said the angel.
I looked at the legend on the walls of the hell that the angel was building, the words were written in flame, every fifteen seconds they changed their color, "Yeasto, the great new yeast, it builds up body and brain, and something more."
"They shall look at it for ever," the angel said.
"But they drove a perfectly legitimate trade," I said, "the law allowed it."
The angel went on hammering into place the huge steel uprights.
"You are very revengeful," I said. "Do you never rest from doing this terrible work?"
"I rested one Christmas Day," the angel said, "and looked and saw little children dying of cancer. I shall go on now until the fires are lit."
"It is very hard to prove," I said, "that the yeast is as bad as you think."
"After all," I said, "they must live."
And the angel made no answer but went on building his hell.
- - -
HOW THE ENEMY CAME TO THLUNRANA
By Lord Dunsany
It had been prophesied of old and foreseen from the ancient days that its enemy would come upon Thlunrana. And the date of its doom was known and the gate by which it would enter, yet none had prophesied of the enemy who he was save that he was of the gods though he dwelt with men. Meanwhile Thlunrana, that secret lamaserai, that chief cathedral of wizardry, was the terror of the valley in which it stood and of all lands round about it. So narrow and high were the windows and so strange when lighted at night that they seemed to regard men with the demoniac leer of something that had a secret in the dark. Who were the magicians and the deputy-magicians and the great arch-wizard of that furtive place nobody knew, for they went veiled and hooded and cloaked completely in black.
Though her doom was close upon her and the enemy of prophecy should come that very night through the open, southward door that was named the Gate of the Doom, yet that rocky edifice Thlunrana remained mysterious still, venerable, terrible, dark, and dreadfully crowned with her doom. It was not often that anyone dared wander near to Thlunrana by night when the moan of the magicians invoking we know not Whom rose faintly from inner chambers, scaring the drifting bats: but on the last night of all the man from the black-thatched cottage by the five pine-trees came, because he would see Thlunrana once again before the enemy that was divine, but that dwelt with men, should come against it and it should be no more. Up the dark valley he went like a bold man, but his fears were thick upon him; his bravery bore their weight but stooped a little beneath them. He went in at the southward gate that is named the Gate of the Doom. He came into a dark hall, and up a marble stairway passed to see the last of Thlunrana. At the top a curtain of black velvet hung and he passed into a chamber heavily hung with curtains, with a gloom in it that was blacker than anything they could account for. In a sombre chamber beyond, seen through a vacant archway, magicians with lighted tapers plied their wizardry and whispered incantations. All the rats in the place were passing away, going whimpering down the stairway. The man from the black-thatched cottage passed through that second chamber: the magicians did not look at him and did not cease to whisper. He passed from them through heavy curtains still of black velvet and came into a chamber of black marble where nothing stirred. Only one taper burned in the third chamber; there were no windows. On the smooth floor and under the smooth wall a silk pavilion stood with its curtains drawn close together: this was the holy of holies of that ominous place, its inner mystery. One on each side of it dark figures crouched, either of men or women or cloaked stone, or of beasts trained to be silent. When the awful stillness of the mystery was more than he could bear the man from the black-thatched cottage by the five pine-trees went up to the silk pavilion, and with a bold and nervous clutch of the hand drew one of the curtains aside, and saw the inner mystery, and laughed. And the prophecy was fulfilled, and Thlunrana was never more a terror to the valley, but the magicians passed away from their terrific halls and fled through the open fields wailing and beating their breasts, for laughter was the enemy that was doomed to come against Thlunrana through her southward gate (that was named the Gate of the Doom), and it is of the gods but dwells with man.
- - -
Edward John Moreton Drax Plunkett, 18th Baron of Dunsany (24 July 1878 – 25 October 1957) was an Anglo-Irish writer and dramatist, notable for his work, mostly in fantasy, published under the name Lord Dunsany. More than eighty books of his work were published, and his oeuvre includes many hundreds of published short stories, as well as successful plays, novels and essays.
By Lord Dunsany
It had been prophesied of old and foreseen from the ancient days that its enemy would come upon Thlunrana. And the date of its doom was known and the gate by which it would enter, yet none had prophesied of the enemy who he was save that he was of the gods though he dwelt with men. Meanwhile Thlunrana, that secret lamaserai, that chief cathedral of wizardry, was the terror of the valley in which it stood and of all lands round about it. So narrow and high were the windows and so strange when lighted at night that they seemed to regard men with the demoniac leer of something that had a secret in the dark. Who were the magicians and the deputy-magicians and the great arch-wizard of that furtive place nobody knew, for they went veiled and hooded and cloaked completely in black.
Though her doom was close upon her and the enemy of prophecy should come that very night through the open, southward door that was named the Gate of the Doom, yet that rocky edifice Thlunrana remained mysterious still, venerable, terrible, dark, and dreadfully crowned with her doom. It was not often that anyone dared wander near to Thlunrana by night when the moan of the magicians invoking we know not Whom rose faintly from inner chambers, scaring the drifting bats: but on the last night of all the man from the black-thatched cottage by the five pine-trees came, because he would see Thlunrana once again before the enemy that was divine, but that dwelt with men, should come against it and it should be no more. Up the dark valley he went like a bold man, but his fears were thick upon him; his bravery bore their weight but stooped a little beneath them. He went in at the southward gate that is named the Gate of the Doom. He came into a dark hall, and up a marble stairway passed to see the last of Thlunrana. At the top a curtain of black velvet hung and he passed into a chamber heavily hung with curtains, with a gloom in it that was blacker than anything they could account for. In a sombre chamber beyond, seen through a vacant archway, magicians with lighted tapers plied their wizardry and whispered incantations. All the rats in the place were passing away, going whimpering down the stairway. The man from the black-thatched cottage passed through that second chamber: the magicians did not look at him and did not cease to whisper. He passed from them through heavy curtains still of black velvet and came into a chamber of black marble where nothing stirred. Only one taper burned in the third chamber; there were no windows. On the smooth floor and under the smooth wall a silk pavilion stood with its curtains drawn close together: this was the holy of holies of that ominous place, its inner mystery. One on each side of it dark figures crouched, either of men or women or cloaked stone, or of beasts trained to be silent. When the awful stillness of the mystery was more than he could bear the man from the black-thatched cottage by the five pine-trees went up to the silk pavilion, and with a bold and nervous clutch of the hand drew one of the curtains aside, and saw the inner mystery, and laughed. And the prophecy was fulfilled, and Thlunrana was never more a terror to the valley, but the magicians passed away from their terrific halls and fled through the open fields wailing and beating their breasts, for laughter was the enemy that was doomed to come against Thlunrana through her southward gate (that was named the Gate of the Doom), and it is of the gods but dwells with man.
- - -
Edward John Moreton Drax Plunkett, 18th Baron of Dunsany (24 July 1878 – 25 October 1957) was an Anglo-Irish writer and dramatist, notable for his work, mostly in fantasy, published under the name Lord Dunsany. More than eighty books of his work were published, and his oeuvre includes many hundreds of published short stories, as well as successful plays, novels and essays.
